**This post will also appear as a guest post at the Wrest In Peace blog. Go check it out 🙂 **
In the wake of the Charlie Hebdo attacks in Paris, there has been much soul searching regarding free speech, religion, what is and isn’t offensive, and public safety. In my first blog post here at Wrest In Peace, in the spirit of battling with words and not weapons, I wanted to take this topic head-on and without apology. So here goes…
First, I think that there has been a fundamental error in how much of this discussion has been framed. Too many people, mostly those who wish to not have their “religious sensibilities” offended and their weak-kneed allies, are asking the question of what are limits to free speech and should “offensive” speech which attacks and/or ridicules religion be allowed? This viewpoint isn’t to be dismissed as trivial in light of the fact that almost 20% of Americans think religion shouldn’t be satirized.
I think this is entirely the wrong question to be asking, for the simple reason that it appears to place the onus for responsibility of religious violence in the wrong place: on people whose only crime is to speak their mind openly and freely. There is an implicit and dangerous naivety behind such framing: it makes the assumption that if only people wouldn’t be critical of religion or poke fun at religious figures then murderous violence such as that on display recently in Paris would be curbed.
Really?! Not mocking religion means that there’s going to be a reduction of religiously-motivated violence? Try telling that to the thousands upon thousands of Muslims (and others) who are, even now, being enslaved, victimized, and barbarically killed by the extremists in ISIS. I’ll wager that the vast majority, if not all, of those being brutally oppressed and killed by ISIS never said or wrote one offensive word about Islam or Muhammad. Yet they are being slaughtered in the name of radical Islam none-the-less.
In my mind, a much more proper question to ask is this: What is it that it can so easily generate such a murderous certainty among the most ardent, fundamentalist believers of religion? The right way to respond to the Charlie Hebdo attacks and atrocities committed by ISIS isn’t to demand less scrutiny of religion but quite the opposite; we must demand more scrutiny of religion, especially radical, fundamentalist variations.
Second, in order to have any reasonable discussion of these topics, we must ask ourselves who defines what is offensive? Something which offends one person may be little more than humor to someone else. For example, much attention has been paid to the depiction of Muhammad in pictures and how this offends many Muslims; some even go so far as to argue that such depictions should be regarded as “hate speech”!
Would some consider the following depiction of Muhammad as a suicide-bombing terrorist to be offensive?
Undoubtedly, the answer to that question would be “Yes!” But consider this fact: there is a long, rich history of images of Muhammad being displayed within Islamic culture. For instance, this website shows numerous examples, most of them many centuries old, of Muslim artists showing Muhammad in their work. In 1999, Islamic art expert Wijdan Ali wrote a scholarly overview of the Muslim tradition of depicting Muhammad, which can be downloaded here in pdf format. In that essay, Ali demonstrates that the prohibition against depicting Muhammad did not arise until as late as the 16th or 17th century, despite the media’s recent false claims that it has always been forbidden for Muslims to draw Muhammad. Until comparatively recently in Islamic history, it was perfectly common to show Muhammad, either in full, or with his face hidden. Even after the 17th century, up to modern times, Islamic depictions of Muhammad (especially in Shi’ite areas) continued to be produced.
And even the U.S. government has incorporated an image of Muhammad as one of the traditional law-givers on the frieze of the Supreme Court building in Washington, DC…
And there are plenty of other examples available. My whole point here is that it seems the modern-day Islamic radicals are on a crusade to crush dissent, free expression, and free inquiry not only among the secular critics of Islam in the West, but also those whom would dissent within Islam itself.
And that brings me to my third point: if we allow “offensive” speech to be curbed or outlawed, we run the risk of letting these vague notions of what is offensive to be defined by the most extreme members of religion. Take, for example, the case of Saudi Arabian blogger and dissenter Raif Badawi, who is undergoing a brutal punishment involving receiving 50 lashes a week for 20 weeks, followed by years in prison and hundreds of thousands of dollars in fines. His crime, according to the Saudi Arabian authorities, was “insulting Islam”; Raif had the audacity to run a website called Free Saudi Liberals (now closed down) where he advocated for a secular government in Saudi Arabia. Yes, political dissent is viewed as an insult to religion, justifying – in the minds of the extremists – the most brutal of tortures and disproportionate punishment. Raif Badawi’s torture makes the case that, if anything, religious sensibilities need to be questioned, and if that makes some people uncomfortable or offends them, so much the better!
Now, lest you think this discussion is exclusively about Islam, think again. It has become clear of late that many more than just some Muslims are jumping aboard the “curb offensive speech” bandwagon. Consider, for example, the reaction from various branches of Christianity to the Charlie Hebdo attacks:
Famous religious right and fundamentalist Christian broadcaster Bryan Fisher suggested that God allowed Islamic terrorists to carry out their attack in Paris as punishment for blasphemy. Further, in his radio broadcast he stated “You shall not take the name of the Lord your God in vain… They [Charlie Hebdo] made a career out of taking the name of God, the God of the Bible, the father of the Lord Jesus [in vain].” So, according to Fisher, it wasn’t the satire of Islam that led to the attacks, it was the satire of Christianity and Jesus that is to blame! It should also be no surprise that Fisher is among those who would impose so-called anti-blasphemy laws in the United States.
Not to be outdone, prominent radical Catholic and head of the Catholic League Bill Donohue stated that the victims of the Paris attacks only had themselves to blame for insulting religion and angering people. “Killing in response to insult, no matter how gross, must be unequivocally condemned. That is why what happened in Paris cannot be tolerated,” he explained in a press release. “But neither should we tolerate the kind of intolerance that provoked this violent reaction.”
Now one would expect such nutty rhetoric from commonly-known Christian fundamentalists such as Fisher and Donohue, but what is more disturbing is that the most widely known religious figure on the planet, Pope Francis, who is regarded by many as a “progressive Pope” appears to agree with these sentiments! “One cannot provoke; one cannot insult other people’s faith; one cannot make fun of faith,” the Pope stated on a recent trip to the Philippines. “If my good friend Dr. Gasparri says a curse word against my mother, he can expect a punch. It’s normal. It’s normal. You cannot provoke. You cannot insult the faith of others. You cannot make fun of the faith of others,” he continued. Wow, so much for that “turn the other cheek” nonsense that Jesus espoused.
What I see now is an emerging unholy alliance between right-wing extremists and naïve left-wing multiculturalists against secular critics of religion. The former want little more than power and control, and they view silencing criticism of religion and its related power structures as a way of attaining these goals. The latter are often well-meaning but clueless and unrealistic idealists who believe that sitting in a circle and singing “Kumbaya” will result in less religiously-motivated power grabs and violence. Both groups view secular critics of religion as either an enemy of the faith or callous and disrespectful loud-mouths who are somehow a threat to a healthy society. And this is not simply an academic debate; political correctness, introduced by the naïve among the multicultural left, has now been co-opted by right-wing fundamentalists to justify everything from the denial of contraception to women to the inclusion of pseudo-scientific notions of creationism in public schools. Under the guise of “religious liberty”, these fundamentalists insist that not allowing them to impose their religious beliefs upon the rest of society is offensive.
What needs to happen is that it needs to be shown that an increased secularization of society, as Raif Badawi advocates, is needed to make it more free and prosperous for everyone, believer and non-believer alike. But in order to show the importance of secularism, it is necessary to simultaneously question religion; and as Voltaire famously wrote, “We must have laughter on our side,” because there is often no more powerful force to tear down the high and mighty than laughter. And laughter is the chief weapon of the satirist.
So you see, even if it is considered offensive or blasphemous, the satirical lampooning of religion and religious belief is necessary for a healthy and free society. If we accept a situation where there really are sacred cows that cannot be questioned or made fun of, then that leads to the collection of unquestioned and absolute authority (it’s hard to get much more authoritative than claiming you speak for God). And, as the saying goes, “Absolute power corrupts absolutely.”
The Skeptical Teacher 